Azim, вЂњLinkages and Similarities between Economics Ideas of Muslim Scholars and ScholasticsвЂќ, pp.

Penelitian ini juga membahas beberapa isu tentang Islamisasi ilmu ekonomi kontemporer.ДЄl Attas,Syed Muhammad Naquib, вЂThe Dewesternization of KnowledgeвЂ™, Chapter 4 in Islam and Secularism (Kuala Lumpur: Muslim Youth Movement of Malaysia (ABIM), 1978).ДЄl-Attas,Syed Muhammad Naquib,Prolegomena to the Metaphysics of Islam (Kuala Lumpur, 1995ДЄl-Qardhawi, Yusuf,DistorsiSejarah Islam (Jakarta: Pustaka Al Kautsar, 2005).ДЄmalia, Euis,SejarahPemikiranEkonomi Islam (Jakarta: Gramata, 2010).ДЄs-SibaaвЂ™ie,Mustafa,Civilization of Faith: A Journey through Islamic History (Riyadh: IIPH Press, 2005).ДЄzimIslahi, A. Penelitian ini melakukan penolakan secara akademik atas tesis Shumpeter tentang вЂgreat gapвЂ™ dengan menunjukkan kontribusi ilmuan Muslim dalam pemikiran ekonomi. Ilmuan Arab sendiri вЂdistimulasiвЂ™ oleh ilmuan Yunani yang selanjutnya dikembangkan sesuai dengan kerangka Islam dan banyak dari karya mereka memiliki kemiripan dengan tulisan Skolastik. Terdapat keterhubungan antara karya intelektual Yunani, ilmuan Muslim abad pertengahan dan Ilmuan skolastik.

Isi dari ilmu ekonomi kontemporer saat ini dapat dilacak kesamaannya dengan karya ilmuan Arab abad pertengahan seperti Abu YГ»suf (731-798), Al Farabi (873-950), Ibnu Sina (980-1037), Al-GhazalГ® (1058-1111), Ibnu Taimiyah (1263-1328), dan Ibnu KhaldГ»m (1364-1442). Namun kenyataannya, вЂgreat gapвЂ™ Schumpeter ini justru terjadi pada masak ejayaan Islam, yaitu ketigasejumlahsarjanadanilmuan Muslim memberikan kontribusi signifikan dalam berbagai jenis penemuan dan keilmuan termasuk dalam bidang ekonomi. Joseph Schumpeter (1883-1950) dalam bukunya History of Economic Analysis (1954) memperkenalkan sebuah tesis вЂgreat gapвЂ™ dengan mengatakan bahwa analisis ekonomi hanya mulai dari Yunani dan tidak berkembang lagi sampai kemunculan ilmuan Skolastik Eropa di tangan St Thomas Aquinas.

Key words: great gap, medieval Arab-Islamic scholastics, Islamization of Economics, Islamic worldview. Additionally, the paper provides some issues on Islamization of contemporary economics. The Arab scholarship itself stimulated by the Greeks and further developed in light of the Islamic Ethos, not only inspired Scholastic thought, but that much of that scholarship became incorporated in Scholastic writings.So this paper provides an academically objection to the Schumpeterian thesis by providing Islamic scholarsвЂ™ contribution on economic thoughts. A substantial body of contemporary economic is traceable to medieval Arab Scholastics such as Abu YГ»suf (731-798), Al Farabi (873-950), IbnuSina (980-1037), Al-GhazalГ® (1058-1111), IbnuTaimiyah (1263-1328), and IbnuKhaldГ»m (1364-1442).There were interlinked between Greek intellectual legacy to Islamic medieval legacy and to Latin scholastic economics. Joseph Schumpeter (1883-1950) in his magnum opus, History of Economic Analysis (1954) proposed a great gap thesis by saying that economic analysis begins only with the Greeks and was not reestablished until the rise of European Scholasticism in the hands of St Thomas Aquinas.In fact, this Schumpeterian great gap in economic thought coincides with the Islamic golden age, when various Muslim writers made substantial contributions in various fields of inquiry, including economic matters.

Buku yusuf qardhawi pdf